Monday, January 29, 2018
Reconsidering governance in Africa
Reconsidering governance in Africa: Why our
obsession with copying and pasting western institutions causes more harm than
good
If you
follow debate on Africa anywhere in the world, everyone will tell you that the
main problem with our countries is governance. Yet this claim is new, picked
from the World Bank’s World Development Report of 1989. Now it has entered the
lexicon of politics as a religion; the very reason we need to focus on it. In
the 1960s and 70s, the main issue was that African countries are poor because
of their integration into the world economy as producers of unprocessed raw
materials.
Monday, January 22, 2018
Is America a shithole country?
How Trump and his African
admirers judge the quality of something based entirely on money
Just before the outbreak of the Nama-Herero rebellion in
modern day Namibia in April 1904, Chief Hendrick Witboi of the Nama tribe
penned a letter to the then German military governor of that colony. “He (the
colonialist)… introduces laws which are entirely impossible, untenable,
unbelievable, unbearable, unmerciful and unfeeling,” he wrote, “He punishes our
people… and he has already beaten people to death for debt. He thinks we are
stupid and unintelligent people but we have never punished people in the cruel
and improper way he does.”
Monday, January 15, 2018
The poverty of Africa’s elites
Why the tendency of African intellectuals to blame leaders
for the failures of our nations is escapism
I recently had a Twitter debate with Prof. George Ayittey;
the Ghanaian author of `Africa Unchained: the blueprint for development’
(Palgrave/MacMillan, 2004) and scholar at the American University in Washington
DC.
Monday, January 8, 2018
Uganda’s (Africa’s) paradox
Uganda’s (Africa’s) paradox: Why youth unemployment
and urban poverty is a sign of progress
Uganda, like all African countries, has a big problem of
youth unemployment. Some figures put it at 83%. Unemployed and underemployed
youths are relegated to slums in towns where they live a life of poverty,
misery, and marginalisation. This assessment makes a lot of moral sense and
emotional appeal. It is also politically attractive. But it is actually filled
with a lot of nonsense.
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