The challenge of state legitimacy

Government can only govern if people comply with its demands, but why do people comply?

The German sociologist, Max Weber, argued that if the state is to exist, the dominated must obey the authority claimed by the powers that be. Then he posed an important question: when and why do men obey? He identified three main types of legitimate authority: the first that is derived from the personal charisma of a ruler, the second derived from tradition, and the third derived from a set of widely accepted laws and rules that determine who should govern and how.

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Fashionable nonsense

How the debate on governance in Africa is a toxic combination of high emotion and little knowledge

 It is fashionable across our continent to condemn governments for poor delivery of public goods and services. This, it is argued, is caused by corruption, incompetence, and greed by our leaders. This is captured in the modern lexicon as “bad governance”. Yet in spite of many changes of government, and with the exception of post genocide Rwanda, no poor country can avoid this accusation.

I argued in this column last week that what we call “bad governance” is not only the most cost effective and cost efficient way of managing power relations in the context of poverty, it is actually the only affordable way of doing so. But first let me make a caveat.

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Losing my innocence

How my hubris to become president of Uganda pulled me from the trees of utopia to the hard rock of reality
 

 I want to continue with a line of thought from this column last week i.e. that African countries cannot be governed using strategies Western governments employ to govern their societies.

Government legitimacy in the West is based on many things. But one critical source of legitimacy is the ability of the state to provide all its citizens with a large basket of public goods and services. Sadly, African nations do not have the money to govern that way.

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Reconsidering governance in Africa

Reconsidering governance in Africa: Why our obsession with copying and pasting western institutions causes more harm than good

 If you follow debate on Africa anywhere in the world, everyone will tell you that the main problem with our countries is governance. Yet this claim is new, picked from the World Bank’s World Development Report of 1989. Now it has entered the lexicon of politics as a religion; the very reason we need to focus on it. In the 1960s and 70s, the main issue was that African countries are poor because of their integration into the world economy as producers of unprocessed raw materials.

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Is America a shithole country?

How Trump and his African admirers judge the quality of something based entirely on money

 

Just before the outbreak of the Nama-Herero rebellion in modern day Namibia in April 1904, Chief Hendrick Witboi of the Nama tribe penned a letter to the then German military governor of that colony. “He (the colonialist)… introduces laws which are entirely impossible, untenable, unbelievable, unbearable, unmerciful and unfeeling,” he wrote, “He punishes our people… and he has already beaten people to death for debt. He thinks we are stupid and unintelligent people but we have never punished people in the cruel and improper way he does.”

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The poverty of Africa’s elites

Why the tendency of African intellectuals to blame leaders for the failures of our nations is escapism 

 

I recently had a Twitter debate with Prof. George Ayittey; the Ghanaian author of `Africa Unchained: the blueprint for development’ (Palgrave/MacMillan, 2004) and scholar at the American University in Washington DC.

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Uganda’s (Africa’s) paradox

Uganda’s (Africa’s) paradox: Why youth unemployment and urban poverty is a sign of progress 

Uganda, like all African countries, has a big problem of youth unemployment. Some figures put it at 83%. Unemployed and underemployed youths are relegated to slums in towns where they live a life of poverty, misery, and marginalisation. This assessment makes a lot of moral sense and emotional appeal. It is also politically attractive. But it is actually filled with a lot of nonsense.

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