Why Museveni said he is not a servant of anyone and who may
have been the target of his statement
On the occasion marking 31 years in power, President Yoweri
Museveni told the nation that he is not a servant of the people but a freedom fighter
who works for himself and his beliefs. This let loose the dogs of social media
war. But the debate focused on the message and the messenger but not the
purpose. It seems to me Museveni intended his message as presented. We can
speculate about whom (or even what) he had in mind when he made that statement.
But it shows the dangers of speaking off script especially when the target of
your message is not your audience.
Opposition leader Kizza Besigye has always touted the
president saying he is a servant of the people. There is something about
Besigye that rubs Museveni the wrong way. I would like to think, therefore,
that the president’s message could have been intended for Besigye. Many
analysts are likely to argue that in the fight against Besigye, Museveni has
lost his sense of public relations and thereby handed his critics a rope with
which to hang him.
For me, the question is: why does Museveni feel confident to
speak like that especially given its political costs? Some may think he feels
comfortable because he controls the armed forces. But the miss a point;
Museveni has survived in power because he never feels confident in it. He is
always willing to make the most extreme political compromises and avoid
antagonising even weak social groups in order to protect his position. He
strikes me as politically unsure of his support base, a factor that makes him a
difficult enemy to beat.
It is, therefore, possible that Museveni had a different
intention in mind. He may have wanted to reinforce Besigye’s narrative that he
(Museveni) is in power by force of arms, not the will of the people. This means
voting in an election is a waste of time. If this was Museveni’s strategy, many
voters will be discouraged from going to the polls. Museveni’s best chance at winning
is a low voter turnout. Therefore, it works for Museveni to reinforce Besigye’s
narrative.
Many admirers of Museveni and Besigye may never realise that
the political fortunes of these two leaders depend largely on each other’s
actions. Holding all factors constant, it would be hard for Besigye to gather
momentum without Museveni in the race. It would equally be hard for Museveni to
rally his base without Besigye as his opponent. This is the main reason why
Uganda political landscape is polarised around two axes that are impregnable.
On one side are Museveni and NRM. Over the years, they have
graduated into a mature and fairly tolerant political force but equally an
extremely corrupt and incoherent one. They are no longer held together by a
shared ideology or policy preferences but by power and the social privileges
and material rewards that come with it, undergirded by the armed forces. This
has made them tolerable but not loved.
On the other hand is the Besigye faction of the FDC. It
began in 2000 when Besigye broke away from the NRM as a centrist democratic
force initially seeking to bring Ugandans of divergent views around a common
purpose of democratic reform. It has transformed into an extremely intolerant
radical faction built around the cult-leadership of Besigye. Compared to the
NRM, it behaves like a millenarian cult, loved by its base but intolerable to
everyone else. It is now a bigger threat to democracy than NRM.
Caught between a corrupt government and a radical extremist
cult, the moderate forces with potential to promote democratic reform have lost
their feet and voice. Social media today is the one that shapes public debate.
Studies of group dynamics show that when you put people of similar views into
one place, they reinforce each other’s biases. This forces most people to move
to the extremes of their opinions. Social media facilitates like-minded people
to create virtual communities where they drive each other to the extremes of
their biases – hence the radicalism we see today. It also promotes both fake
news and fake arguments.
It is easy to make a radical argument in a radical way. But
it is extremely difficult to make a moderate argument in a radical way. This is
especially so in this age of social media where there are no gatekeepers to
control the flow of information. Going back to group dynamics, when you put
people of divergent views in one community – most people tend to move to the
centre. Centrist politics was the stuff that was fostered by traditional media.
In their search for reaching the largest audience, they tended to sit in the
middle or publish diverse views. This meant readers, listeners and viewers had
a variety of views moderating their biases.
Jonathan Haidt, in his book, The Righteous Mind: Why Good
People are Divided by Politics and Religion makes an interesting finding: when
people write expecting someone to review their work before it is published,
they are inclined to think more deeply about their arguments and present them
in moderate tones. The reverse is true when people know they can publish
something without anyone to vet it. Social media removes all restraints on what
one can publish, thereby bastardising free expression. This is how hate speech
has become trendy again.
What NRM has lost to corruption and incompetence has been
significantly compensated by the growth of extremism, radicalism and
intolerance in Besigye’s faction of FDC. For Museveni, one is either against
him or with him. His approach is, therefore, inclusive and accommodating. For
Besigye’s radical extremist faction, one is either with them or against them.
This is exclusionary, alienating and antagonistic. Museveni’s strategy may not
ignite passion but it allows many to feel safe with him. Besigye’s strategy
raises passions but it alienates and antagonises independents, fence sitters
and NRM moderates willing to jump Museveni’s ship.
This explains Museveni’s speech on January 26. It seems to
me that Museveni’s strategy is to keep Besigye as his opponent. He is the devil
he knows. He can mobilise passions but he lacks the organisation to be an
effective challenger. Without organisation, Besigye has become a single-issue
opponent only interested in being president. It, therefore, makes sense to
reinforce Besigye’s narrative of voting being useless since it demobilises
potential voters from polling stations. Nothing works for Museveni than very
low voter turnout.
3 comments:
..............or it could be he is now aware that Ugandans are maturer, intelligent, capable of discernment and forgiving. He was mobilizing a collective thought to look at the higher ideals of the government he is leading. President Museveni, in using the first person singular statement "I am" as opposed to "we," was actually making all of realize how we can kulembeka using the collective resources we have before us: security (twebaka ku ttulo) and safety. The opposition in all its brands can be left to mobilize or go on about their business. At other times, even mundane aspects of life were part of the spy reports ( If Tinyefuza's London comments are to be recalled as the pre-2011 Uganda modus operandi).
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